Course Description

This course is meant to be a space for you to examine and deepen your relationship to the field and your own practice through readings, discussions, and presentations.  The readings are meant to expand your perspective on the field of jewelry and metalsmithing, to define its particularities and concerns in relation to the discourses of the contemporary art world.

Together we will explore a series of seminal theoretical texts, seeking ways to relate them to our own practice.  Through these texts we will encounter a series of themes and historical perspectives that are crucial to the field of jewelry, while also delving into fields and areas of inquiry, that have not commonly been related to our field, but perhaps should or could be.  Our aim is to get a historical and interdisciplinary perspective on where we are as artists/makers today, how we got here and where we could go from here. The course aims to bring up critical questions on why we make, whom we make for and the meaning of our practice beyond the studio and the jewelry and metals world.

This is a chance to practice your skills in connecting theory, reading and writing to your work and to build a vocabulary and ground of reference around your ideas, interests and intentions. It’s a chance to take part in an intense discourse around your field, which you might be asked to do many times in the future of your career.

The Wednesday meetings will adopt the form of a reading/talking circle. Your role in the group is important and the success of our conversations will be based on your participation and engagement. We will all take turns in presenting and leading the discussion and also examine what “research through practice” might mean for us, by exploring some ways of connecting theory and making. 

Oct 10, 2009

The Bauhaus

The Bauhaus

Das Staatliche Bauhaus, commonly referred to as the Bauhaus, began in 1906 as the Weimar School of Arts and Crafts in Germany. In 1919, Walter Gropius(1883-1969), a German architect was appointed director of the school and gave it, its new name. His architectural style echoed a symmetrical and simplistic tone, and breaking away from historically inspired architecture. Gropius wished to train and unify artists, architects, and designers, and to harmonize art and industry. With the Industrial Revolution burgeoning with new technological advances, the arts of the humanities were forced to compete with machine tools being designed to make other machines. Bauhaus students were thoroughly taught about industry and mass production along side pottery and carpentry.
Walter Gropius' Bauhaus Manifesto of the Staatliche Bauhaus in Weimar, he expresses that designers should physically make again and that the creative imagination is born out of a marriage of craft and art. He bluntly states, “. . we all must turn to the crafts! Art is not a profession. There is no essential difference between the artist and the craftsman.” These idealistic views drove the Bauhaus toward an equal and interdisciplinary way of creating, and into questioning the norms of social issues like class lines. The basis of the manifesto lies in the beginning and the end when Gropius speaks of building as the most pure and foundational form of visual cultural, creation.
In 1924, the Bauhaus moved north to Dessau, into a newly designed Gropius building, as a result of a hostile new government. Four years later, Walter Gropius resigned and made way for Hannes Mayer (1889-1954), who in 1930, was quickly pushed out because of his vocal Marxist beliefs. The third director of Bauhaus was Ludwig Mies van der Rohe (1886-1969), a German-American architect. In 1933, under pressure from the Nazi regime, the Bauhaus, the School of Building, was dissolved.

Ludwig Mies van der Rohe sought to establish a new kind of architectural style, a named style that would hold up on it's own, untied to history and tradition. His work valued the aesthetics of a minimal framework, open space, and efficient practicality. He is the father of the popular saying, “less is more”, which was a building arrangement tactic of his, in order to create a simplistic impression. This included an abandonment of ornament and a simple functionality, influenced by the Russian Constructivist movement.

Le Corbusier, born Charles-Edouard Jeanneret-Gris, was a Swiss-French architect, unban planner, designer, writer, and painter. He was also one of the Pioneers of the International Style, which grew from the aesthetic of Gropius and Mies van der Rohe. Le Corbusier too great strives to design living spaces that welcomed and accommodated urban growth while maintaining better living conditions. His economic and open designs took advantage of the building materials' ability to act in multiple ways, materials like reinforced concrete and structural steel.
Le Corbusier said, “Modern life demands, and is waiting for, a new kind of plan, both for the house and the city,”(Vers une architecture, 1923).

Gerritt Rietveld was a Dutch furniture designer and architect who came to the De Stijl movement as a cabinet maker and became famous for the dramatic planes in his Red and Blue Chair, 1917, and the Schroder House, 1924. With several colleagues, Rietveld also designed a building for the Kunsnijverheidsschool, which was established in 1924, and renamed the Gerritt Rietveld Academie in 1968, shortly after his death.
The Rietveld Academie, still in operation today, explains its educational goals are, “to educate the individual personality of each student, to extend his/her potential into a versatile practi
Black Mountain College
http://commons.wikimedia.org/wiki/File:Black_Mtn_College.jpg
Another art and craft centered school, in the United States, was the Black Mountain College, founded in 1933, near Asheville, North Carolina. John A. Rice, the founder, based his ideas of what education should be on John Dewey's progressive education ideals, with the arts playing a central role in the learning experience. The informal and collaborative atmosphere of this school was well liked by many artists, such as Willem de Kooning, Robert Rauschenberg, John Cage and Buckminster Fuller, many of whom were seeking a refuge for their artistic expressions, after being driven from Europe. Also, Albert Einstein found a home in this communal and secluded school, serving on the board of directors for some time.

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