Course Description

This course is meant to be a space for you to examine and deepen your relationship to the field and your own practice through readings, discussions, and presentations.  The readings are meant to expand your perspective on the field of jewelry and metalsmithing, to define its particularities and concerns in relation to the discourses of the contemporary art world.

Together we will explore a series of seminal theoretical texts, seeking ways to relate them to our own practice.  Through these texts we will encounter a series of themes and historical perspectives that are crucial to the field of jewelry, while also delving into fields and areas of inquiry, that have not commonly been related to our field, but perhaps should or could be.  Our aim is to get a historical and interdisciplinary perspective on where we are as artists/makers today, how we got here and where we could go from here. The course aims to bring up critical questions on why we make, whom we make for and the meaning of our practice beyond the studio and the jewelry and metals world.

This is a chance to practice your skills in connecting theory, reading and writing to your work and to build a vocabulary and ground of reference around your ideas, interests and intentions. It’s a chance to take part in an intense discourse around your field, which you might be asked to do many times in the future of your career.

The Wednesday meetings will adopt the form of a reading/talking circle. Your role in the group is important and the success of our conversations will be based on your participation and engagement. We will all take turns in presenting and leading the discussion and also examine what “research through practice” might mean for us, by exploring some ways of connecting theory and making. 

Oct 28, 2009

Richard Serra's "Tilted Arc" 1981




In 1981, artist Richard Serra installs his sculpture Tilted Arc, in Federal Plaza in New York City. The sculpture generates controversy as soon as it is erected. Those working in surrounding buildings must circumvent its enormous bulk as they go through the plaza.

According to Serra, this is the point, "The viewer becomes aware of himself and of his movement through the plaza. As he moves, the sculpture changes. Contraction and expansion of the sculpture result from the viewer's movement. Step by step the perception not only of the sculpture but of the entire environment changes."

A public hearing is held in March 1985. Richard Serra testifies that the sculpture is site-specific, and that to remove it from its site is to destroy it. If the sculpture is relocated, he will remove his name from it.

Serra loses and on March 15, during the night, federal workers cut Tilted Arc into three pieces, remove it from Federal Plaza, and cart it off to a scrap-metal yard.

The Tilted Arc, decision prompts general questions about public art, an increasingly controversial subject through the late 1980s and early 1990s in the U.S. and abroad. The role of government funding, an artist's rights to his or her work, the role of the public in determining the value of a work of art, and whether public art should be judged by its popularity are all heatedly debated.

1 comment:

  1. The testimony of the ONE person who worked in the building who was willing to testify (in comparison to all the art critics and gallery owners who testified on behalf of Serra)is quite interesting:

    "My name is Danny Katz and I work in this building as a clerk. My friend Vito told me this morning that I am a philistine. Despite that I am getting up to speak...I don't think this issue should be elevated into a dispute between the forces of ignorance and art, or art versus government. I really blame government less because it has long ago outgrown its human dimension. But from the artists I expected a lot more. I didn't expect to hear them rely on the tired and dangerous reasoning that the government has made a deal, so let the rabble live with the steel because it's a deal. That kind of mentality leads to wars. We had a deal with Vietnam. I didn't expect to hear the arrogant position that art justifies interference with the simple joys of human activity in a plaza. It's not a great plaza by international standards, but it is a small refuge and place of revival for people who ride to work in steel containers, work in sealed rooms and breathe recirculated air all day. Is the purpose of art in public places to seal off a route of escape, to stress the absence of joy and hope? I can't believe this was the artistic intention, yet this for me has been the dominant effect of the work, and it's all the fault of its position and location. I can accept anything in art, but I can't accept physical assault and complete destruction of pathetic human activity. No work of art created with a contempt for ordinary humanity and without respect for the common element of human experience can be great. It will always lack a dimension."

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